24th SEPTEMBER 1859 NANASAHEB - DHUNDU PANT SEPOY MUTINY WARRIOR SENT IN EXILE NEPAL
The Great Rebellion (1857)
In 1793, the Empire’s rulers had imposed a `Permanent Settlement’ on India which privatised the land and dispossessed the peasants. The Empire took 50-60% of the peasants’ income in tax, more than the Mughal Emperors had taken, forcing the peasants into debt and then to sell their land to the bunyahs, the moneylenders. India’s wealth was pillaged and her agriculture starved, in order to rack profit and rent up. The profits went to British investors, the rents to the Empire’s allies, the landlords and princes. The British enquiry commission of 1832 admitted, “The settlement fashioned with great care and deliberation has to our painful knowledge subjected almost the whole of the lower classes to most grievous oppression.” Charles Ball, a historian of the revolt, wrote, “in Bengal an amount of suffering and debasement existed which probably was not equaled and certainly not exceeded, in the slave-sates of America.”
The Players
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Nana Saheb appealed to the Court of Directors against the decision of the Governor-General of India. His appeal was couched in logical, temperate and convincing language. He asked why the heir to the Peshwa should be treated differently from other native princes who had fallen before the Company. He instanced the case of Delhi & Mysore. This argument had no effect whatsoever on the minds of the western rulers who governed the country from the Leadenhall Street in England. Their reply emulated in its curtness and its rudeness the answer given by Lord Dalhaousie. They directed the Governor-General to inform the memorialist ‘that the pension of his adoptive father was not hereditary, that he has no claim whatever to it, and his application is wholly inadmissible’. The date of reply was May 1853. It bore its fruits at Kanpur in June 1857.
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The Plan
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The Gathering Storm (Barrackpore)
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The Outbreak (Meerut)
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Cawnpore (Kanpur)
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Massacre at Bibighar (Cawnpore)
The surviving women and children were imprisoned in a former house of a British officer’s mistress known as the ‘Bibighar’. Here, in two rooms 20 feet by 10, without furniture or straw for bedding, the captives awaited their fate. Responsible for their captivity was member of the Nana’s household, Hosainee Khanum – a former prostitute’s maid nicknamed ‘the Begum’. On 15 July they were all murdered. Their bodies were dumped in a nearby well. The sepoys were were ordered to proceed to the the Bibighar and shoot the women and children. They refused – the women of the Nana’s household had also protested at the order, refusing food and threatening to throw themselves off the rooftops. The guard, threatened with being blown away from guns, marched down to the house, and pointing their muskets through windows, fired into the ceiling. It was then the Begum took a hand. Summoning a member of the Nana’s Maratha guard – reputedly her lover – two Muslim buthchers and two other townsmen, she brought them to the house to do what the sepoys had refused to do. What followed after they enterd the house, was witnessed by an Eurasian drummer named Fitchett, of the 6th Native Infantry,who was interviewed by British officials some months later.
“I heard fearful shrieks. This lasted half an hour or more. I did not see any of the women or children try to escape. A Velatiee (foreigner – in this case Afgan), a stout, short man, and fair, soon came out with sword broken. I saw him go into Nana’s house and bring back another sword. This he also broke in a few minutes, and got a third from the Nana….the groans lasted all night….At about 8 o’clock next morning the sweepers living in the compound, I think there were three or four, were ordered to throw the bodies into a dry well, near the house. The bodies were dragged out, most of them by the hair of the head, those whose clothes were worth taking were stripped. Some of the women were alive, I cannot say how many, but three could speak; they prayed for the sake of God that an end might be put to their sufferings. I remarked one very stout woman, a half-caste, who was severly wounded in both arms, who entreated to be killed. She and two or three others were placed against the bank of the cut by which bullocks go down in drawing water from the well. The dead bodies were first thrown down. Application was made to the Nana about those who were alive. Three children were were also alive. I do not know what order came, but I saw one of the children thrown alive. I believe the other children and women, who were alive were thrown in……
There was a great crowd looking on; they were standing along the walls of the compound. They were principally city people and villagers. Yes, there were also sepoys….They were fair children, the eldest I think must have been six or seven, and the yougest five years; it was the youngest who was thrown in by one of the sweepers. The children were running around the well, where else could they go to? and there was none to save them. No, no one said a word“. The massacre at Cawnpore was to have a profound effect on the British response to the mutiny. All those Indians who were unfortunate enough to be in the path of the British advance would be made to pay a high price regardless of whether they had been involved in the mutiny or not. Those Sepoys who were taken in battle were made to strip and smear their bodies in beef or pork fat before being tied to the front of cannons and blown apart.
Those taken in Cawnpore were made to lick the blood from the walls of the Bibighar House and then hanged. Whenever a British soldier might demur at such treatment of a fellow human being the cry of “Remember Cawnpore” would go up. Trials of any prisoners were arbitrary and brief, and usually resulted in a sentence of death. Those convicted of mutiny were
either hanged, or lashed to the muzzles of cannon and blown away. It was a cruel punishment with a religious dimension. By blowing the body to pieces the victim lost all hope of entering paradise. The people of northern India called the long period of reprisals ‘the Devil’s Wind’. There were some British officers and administrators who called for lenience towards the Indian people, and who did not believe the myths about mutilation and atrocity. Unfortunately such men were in a minority.
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The Siege (Lucknow)
The capital city of Oudh, which had been annexed by the British East India Company in 1856, Lucknow was the home of the British commissioner for the territory. When the initial commissioner proved inept, the veteran administrator Sir Henry Lawrence was appointed to the post. Full-scale rebellion reached Lucknow on May 30 and Lawrence was compelled to use the British 32nd Regiment of Foot to drive the rebels from the city. Improving his defenses, Lawrence conducted a reconnaissance in force to the north on June 30, but was forced back to Lucknow after encountering a well-organized sepoy force at Chinat. Falling back to the Residency, Lawrence’s force of 855 British soldiers, 712 loyal sepoys, 153 civilian volunteers, and 1,280 non-combatants was besieged by the rebels. Comprising around sixty acres, the Residency defenses were centered on six buildings and four entrenched batteries. In preparing the defenses, British engineers had wanted to demolish the large number of palaces, mosques, and administrative buildings that surrounded the Residency, but Lawrence, not wishing to further anger the local populace, ordered them saved.
As a result, they provided covered positions for rebel troops and artillery when attacks began on July 1. The next day Lawrence was mortally wounded by a shell fragment and died on July 4. Command devolved to Colonel Sir John Inglis of the 32nd Foot. Though the rebels possessed around 6,000 men, a lack of unified commandprevented them from overwhelming Inglis’ troops. While Inglis kept the rebels at bay with frequent sorties and counterattacks, Major General Henry Havelock was making plans to relieve Lucknow. Having retaken Cawnpore 48 miles to the south, he intended to press on to Lucknow but lacked the men. Reinforced by Major General Sir James Outram, the two men began advancing on September 18.
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The Climax (Delhi)
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Brigadier General John Nicholson’s flying column, which had dashed down the Grand Trunk high road from the Punjab to Delhi’s relief, arrived to join the British forces on Delhi Ridge in mid-August. The striking-looking, 6 foot 2 inch Irishman had served with distinction for 20 years, and his legendary reputation inspired all who fought under his command. A native cult that revered Nikolsen had even arisen in the Northwest Frontier area and northern Punjab. An admiring lady described his magnetism: ‘He could put his own heart into a whole camp and make believe it was its own.’ Nicholson was so concerned about the state of affairs on Delhi Ridge that, on September 7, he wrote the chief commissioner in the Punjab, Sir John Lawrence, ‘Wilson’s head is going; he says so himself, and it is quite evident he speaks the truth.’ Lawrence then wrote to Wilson, reminding him that the fate of the British throughout India demanded an immediate assault on Delhi. The commissioner understood that if the campaign failed, even the Sikhs would falter in their loyalty. Northwest India would rise, and the tragedy of the First Afghan War would be re-enacted on the flat plains of the Punjab. The eminent Lord Frederick Roberts later reminisced about an extraordinary talk he had with Nicholson during those tense days. The fierce-eyed warrior had said with uncommon conviction: ‘Delhi must be taken and it is absolutely essential that this should be done at once; and if Wilson hesitates longer, I intend to propose at to-day’s meeting that he should be superseded.’
As it turned out, on that day Wilson did order preparations for an assault to begin in earnest. The plan of attack called for General Nicholson to lead a 1,000-man column from the 75th Highlanders to mount the Kashmir Bastion, while another column from the 52nd (Oxfordshire & Buckinghamshire) Light Infantry would force the Kashmir Gate, enabling the British troops to fight their way into the city itself. Other columns would breach the Lahore Gate. A total of 5,000 men would take part in the British assault on Delhi.
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Colonel George Campbell rushed his column to within striking distance of the critical Kashmir Gate and sent a small party of Bengal Engineers, under Lieutenant Duncan Home, to pack explosives under the gate. A firing party of the 52nd covered them as best it could, but the exposed sappers drew terrible fire. Half of them were killed and Lieutenant Philip Salkeld was mortally wounded, but Sergeant John Smith finally managed to touch off the explosion that blew a hole in the gate. As Bugler Robert Hawthorne of the 52nd sounded the attack, the British troops poured through the opening to be met only by the charred corpses of the sepoy defenders. Home, Salkeld, Hawthorne and Smith later received the Victoria Cross for the part they played in blowing open the Kashmir Gate; Salkeld’s was the first VC to be awarded posthumously.
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The British knew that the old Emperor (or “King of Delhi”) was proving to be a focus for the uprising and the mutineers, and that he, his sons and their army were camped just outside Delhi at Humayun’s Tomb; however it was considered too dangerous to assault the enemy force. The General in command said he could not spare a single European. Hodson volunteered to go with 50 of his irregular horsemen, this request was turned down but after some persuasion Hodson obtained from General Wilson permission to ride out to where the enemy were encamped. Hodson rode 6 miles through enemy territory into their camp, containing some 6000+ armed mutineers, a quote from the time says: “His orderly told me that it was wonderful to see the influence which his calm and undaunted look had on the crowd. They seemed perfectly paralysed at the fact of one white man (for they thought nothing of his 50 sowars) carrying off their King alone.”
Here he accepted the surrender of Bahadur Shah II, the last of the Moghul Emperors of India, promising him that his life would be spared.
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The capture of the Emperor in the face of a threatening crowd dealt the mutineers a heavy blow. As a sign of surrender the Emperor handed over his arms, which included two magnificent swords, one with the name ‘Nadir Shah’ and the other the seal of Jahangir engraved upon it, which Hodson intended to present to Queen Victoria. The swords he took from the Emperor were given to the Queen as a symbol of the Emperor’s surrender and are still held in the Queen’s Collection.
The princes had refused to surrender and on the following day with one hundred horsemen Hodson went back and demanded the princes’ unconditional surrender. Again a crowd of thousands of mutineers gathered, and Hodson ordered them to disarm, which they did. He sent the princes on with an escort of ten men, while with the remaining ninety he collected the arms of the crowd. On going after the princes, Hodson found the crowd was again pressing towards the escort. The princes were mounted on a bullock-cart and driven towards the city of Delhi. As they approached the city gate, Hodson ordered the three princes to get off the cart and to strip naked. He then shot them dead before stripping the princes of their signet rings, turquoise arm-bands and bejewelled swords. Their bodies were thrown in front of a kotwali, or police-station, and left there to be seen by all. The gate near where they were killed is called the Khooni Darwaza, or Bloody Gate.
Opposition to British control of Central India centered on the town of Jhansi, where Rani Lakshmi Bai opposed the annexation of her state. In June 1857 the Bengal infantry and cavalry regiments stationed in central India mutinied. The Gwalior Contingent, a force in the service of the pro-British Maharajah Sindia, joined them. On 5 June, British officers, civilians and Indian servants who were sheltering in Jhansi fort, were killed by the Rani’s men. The rebels had offered to spare their lives if they surrendered, and it was believed that the Rani of Jhansi had guaranteed their safety.
Major-General Sir Hugh Rose’s Central India Field Force advanced from Bombay in December 1857. Rose relieved Saugor, where a small European garrison was besieged, on 5 February 1858 and then advanced on Jhansi. The rebels attempted a stand before the city but were defeated at Madanpur. Rose then besieged Jhansi on 24 March before defeating Tantya Tope’s relief army a week later. Tantya Tope was one of Nana Sahib’s men, and was regarded as one of the finest rebel soldiers. On 3 April Jhansi was stormed and looted. At least 5,000 defenders died, but the Rani escaped after personally leading a counter-attack. Rose then advanced on Kalpi and won the battles of Kunch on 1 May and Kalpi itself on 16 May.
The rebels took their remaining forces into Gwalior, hoping to defeat its pro-British ruler. On 1 June at Morar, east of Gwalior, Sindia’s troops changed sides and joined the rebels. Leaving Kalpi on 6 June, Rose marched through the summer heat to Gwalior. He recaptured Morar and then defeated the rebels at Kotah-ke-Serai on 17 June. The Rani was killed in this action. Rose described the Rani as the ‘bravest and the best’ of the rebels. Two days later the British recaptured Gwalior. This effectively ended the rising. Most rebels surrendered or went into hiding, but Tantya Tope managed to avoid the British until April 1859 when he was betrayed, captured and then hanged.
The British claimed that they were bringing civilisation to India, yet they reacted to brutality such as that at Cawnpore with their own savagery and violence. Many innocent people were killed, and looting was rife throughout the army. But at the same time there were great acts of bravery and humanity by Indian people in helping British families to escape from rebels. Often, Indian servants gave their own lives in protecting British children. Soldiers on both sides did what they saw as their duty in defence of their beliefs.
Our own Indian historians feel that the term ‘Indian Mutiny’ is belittling to what they see as a nationalist war. The fact that sepoys rallied around Bahadur Shah as a national symbol adds strength to this argument. The rising was not confined to sepoys, so it was not just a ‘sepoy mutiny’, thousands of ordinary civilians took part.
They were united in wanting to rid India of the British, but they were not looking to unite India. The rising was geographically limited, and when British rule in northern India temporarily collapsed, there was no unified nationalist revolt, but rather a struggle for succession by different local rulers. Other Indian soldiers were crucial in putting down the uprising, so the Indian people cannot be seen as united.
Traditional structures of Indian society began to break down, and there emerged a strong Anglicised and educated colonial-service class with a heightened sense of nationalism. Using modern, ‘western’ methods, such as political parties (chiefly the Indian National Congress), strikes and protest marches, independence was achieved in 1947.
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1.Was the post Bibighar atrocities by the British justified? Well, on hindsight, it appears to be the only way any nation would have responded in a similar situtaion. Emotions do play a big part.
2. Indian nationalist historians have called the sepoy mutiny as the war of independence. In fact it was nationalist Sarvarkar who gave it the name India’s first war of independence. But independence from whom? the Hindoos were already serving under the Mughal rulers!
3. The British defeated the sepoys with help of Sikhs, Gurkhas & Pathans. The English soldiers involved in the war against sepoys were no more than one third of the total British Army.
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Encyclopaedia of Indian Events & Dates
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S. B. Bhattacherje - 2009
He was found guilty of complicity in Sepoy Mutiny and was exiled to Rangoon ... Nana Saheb, alias Dhundu Pant, one of the top leaders of Sepoy Mutiny, died inNana Saheb, alias Dhundu Pant, one of the top l...-- This ...
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24-September-1859, Nana Saheb, alias Dhundu Pant, one of the top leaders of Sepoy Mutiny, passed away in Nepal. Our Other Sites MediaWorld.Online Exam - Important Events—24 September 1674 ...
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1859 – Nana Saheb, alias Dhundu Pant, one of the top leaders of Sepoy Mutiny, passed away in Nepal. 1932 – Preetilata Waddedara, the first armed woman ...Indian Sage Warriors - Facebook
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24-September-1859 Nana Saheb, alias Dhundu Pant, one of the top leaders of Sepoy Mutiny, passed away in Nepal. 24-September-1931 19 people were killedLeaders of Sepoy Mutiny : India Stamp | iStampGallery.Com
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May 10, 1984 - Leaders of Sepoy Mutiny : India Stamp ... the most intimate friend of the Peshwa's adopted son, Nana Dhundu Pant, known as Nana Saheb.Nana Saheb - Encyclopedia - The Free Dictionary
encyclopedia2.thefreedictionary.com/Nana+Saheb
b. c.1821, leader in the Indian Mutiny Indian Mutiny, 1857–58, revolt that began with Indian ... It is also known as the Sepoy Rebellion, sepoys being the native soldiers. ..... Click the link for more information. , his real name was Dhundu Pant.[PDF](1) the devil's wind - nana saheb's story - Shodhganga
shodhganga.inflibnet.ac.in/bitstream/10603/34336/4/chapter4.pdf
by D Chandra - 2015 - Related articles
The Sepoy Mutiny, as the British called it, or the First War of. Independence, as .... life he was known by two names-Dhondu Pant and Nana Saheb. Malgonkar ...Dr K Prabhakar Rao's blog: MYSTERY OF DISAPPERANCE ...
kuntamukkalaprabhakar.blogspot.com/.../mystery-of-disapperance-of-na...
Mar 6, 2012 - Nana Sahib better known as Dhondupant was the adapted son of exiled last Peshwa Baji Rao II. He played very important role during the Sepoy Mutiny of 1857 as ..... had actually been alive till 1926 according to Bajirao alias Suraj Pratap, ... Historians had written that Nana Saheb died in Nepal in 1858, ...The Great Rebellion (1857) | India Explored Blog
https://indiaexplored.wordpress.com/india-1857/
Nana Saheb was the adopted son of the Peshwa Baji Rao. ... whose name wasDhundu Pant, but who was generally known as Nana Saheb, to inherit ..... Indian nationalist historians have called the sepoy mutiny as the war of independence.Full text of "A text-book of Indian history; with geographical ...
archive.org/stream/.../textbookofindian00popeuoft_djvu.txt
In 1299 Alias nephew, Prince Soleiman, made an attempt to imitate his example, and to .... Now also arose that rebellion in Gujarat which led to the establishment of the Bahmant kingdom in the Dakhan. ...... These were the first sepoys in India. ...... He adopted Sirik Dhundu Pant (§ 154), commonly called the Nana Saheb.
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